Product Code Database
Example Keywords: ring -hat $33
barcode-scavenger
   » » Wiki: Gaha Sattasai
Tag Wiki 'Gaha Sattasai'.
Tag

The Gāhā Sattasaī or Gāhā Kośa () is an ancient collection of love poems in the Maharashtri Prakrit language. They are written as frank monologues usually by a married woman, or an unmarried girl. They often express her unrequited feelings and longings to her friend, mother, or another relative, lover, husband, or to herself. Many poems are notable for describing unmarried girls daring for secret rendezvous to meet boys in ancient India, or about marital problems with husbands who remains emotionally a stranger to his wife and bosses over her, while trying to have affairs with other women.

Gaha Sattasai is one of the oldest known -genre text. It deals with the emotions of love,

(1974). 9783447015462, Otto Harrassowitz Verlag. .
and has been called the "opposite extreme" of . While Kamasutra is a theoretical work on love and sex, Gaha Sattasai is a practical compilation of examples describing "untidy reality of life" where seduction formulae do not work, love seems complicated and emotionally unfulfilling. It also mentioned and in one of its verse as and nayak respectively.
(2025). 9789353053611


Authorship and date
The collection is attributed to the king Hāla who lived in the 1st century. Inside the text, many poems include names of authors, some of which are names of kings from many South Indian particularly Deccan region kingdoms from the first half of the first millennium CE.
(2011). 9788183282178, SCB Distributors. .
According to Schelling, one version of the text names 278 poets.Schelling, Introduction

According to Ram Karan Sharma, this text is from the 1st century CE.

(1997). 9788126003655, Sahitya Akademi. .
(2025). 9780852297605, Encyclopaedia Britannica. .
According to Ludwik Sternbach, the text was interpolated and revised by later scribes. It is unlikely to be the work of Hala, based on style, inconsistencies between its manuscripts and because other sources state it had as many as 389 authors. Sternbach places the text between 2nd and 4th-century CE. Khoroche and Tieken place the text between 3rd and 4th century CE, but before 640 CE because Banabhatta cites it in his preface to the 7th-century classic .


Manuscripts
The text exists in many versions. Manuscripts have been found in many parts of India in many languages, far from Maharashtra. The existence of many major recensions, states , suggests that the text was very popular by early medieval era in India.
(1963). 9788120800564, Motilal Banarsidass. .
The poems were changed over time, sometimes deleted and replaced with different poems, though every manuscript contains exactly 700 poems consistent with the meaning of the title.

The first critical edition of the Sattasaī was by in 1881. It is based on seventeen manuscripts, and contains 964 poems in total, of which 430 are common to all manuscripts. Weber was also the first person to translate the poems into a European language (into German), but his translation was published in journals and not as a separate book. The only English translation to include 700 verses (1–700 of Weber's edition) is by Radhagovinda Basak in 1970. There is also a Sanskrit translation of the Sattasaī with commentary, made available by the Rashtriya Sanskrit Sansthan. Sanskrit Gatha Saptashati One of the most important translation of this text along with an elaborate introduction has been done by Sadashiv Atmaram Joglekar in Marathi, published in 1956.

The text was popular across India, and attracted at least fourteen commentaries.


Contents
Although the name mentions 700 single verse poems in 7 chapters, the various available manuscripts contain a variable number of total poems. S.A. Joglekar has carefully compiled them and has  identified a total of 1006 poems in a book titled Halsatvahan’s Gathasaptashati Published in 1956 by Prasad Publications, Pune . It consists of 700 single-verse poems, divided into 7 chapters of 100 verses each. All the poems are couplets, and most are in the musical . Many poems of the text include names of gods and goddesses in , for allegorical comparison of a woman's feelings.


Economic Life
The folk who composed these poems lived in rural, forested and forest fringe areas. Agriculture and hunting were their chief occupations. Around 100 poems contain references to fields, crops under cultivation, farming implements and accessories such as fencing, farming operations and storing and processing of agricultural produce.  Similarly around 100 poems contain references to animals hunted, hunting implements and hunting operations.


Plants and animals
While the poems are basically love poems their natural setting includes references to a number of plant and animal species. Some plant species such as  Ricinus communis and Pandanus are mentioned just once.  Others, for example, mango(17) and lotus (49) are mentioned in several poems. Altogether 170 poems mention plant species.  Some animal species such as  leopard, cat and honeybee are mentioned just once. Others, for example, cattle (16), elephant (20) and bumblebee (30)  are mentioned in several poems. Altogether 163 poems mention animal species. Mango, cattle and elephant are important in day- to-day life, while lotus is attractive and bumblebees being trapped in the lotus flowers at night is a popular poetic convention. Thus, 333 out of 1006 poems refer to some plant or animal species.  This reflects the fact that the common people composing these poems lived in close vicinity of nature.


Samples
Cow elephants once turned widows

When my son launched a single arrow

But his wife has now so weakened him

That he uselessly bears a burden

Of arrows on his own back

Poem 630 from Joglekar's compilation


Bibliography


External links

Page 1 of 1
1
Page 1 of 1
1

Account

Social:
Pages:  ..   .. 
Items:  .. 

Navigation

General: Atom Feed Atom Feed  .. 
Help:  ..   .. 
Category:  ..   .. 
Media:  ..   .. 
Posts:  ..   ..   .. 

Statistics

Page:  .. 
Summary:  .. 
1 Tags
10/10 Page Rank
5 Page Refs